Rewiring Hindu Jurisprudence
Falling at the behest of intentional prevarication, it necessitates us to rethink Hindutva’s strategic and moral posture. Have you ever wondered - why do most ‘liberal’ leaning people around the globe openly denounce religious fanaticism and ethno-religious groups, yet always protect the interests of Abrahamics? The answer is simple yet sophisticated. Narrative allied with a redefined model of political correctness.
A constant echo surrounds the global media networks, journalism portals, and investigative featurettes whenever an attack happens to take place against Abrahamic sectarians. Be it Muslims, Christians or the Jews. They eye on pragmatic apologia while surrendering every ounce of shame when it comes to acknowledging the atrocities perpetrated by their brethren. It’s not hard to understand and observe the tone shift that takes place in their statements and articles - often, it is an attempt to cover up.
Hindus have long lacked the idea of regurgitating their atrocities, structuring their own narratives and farming a constant rhetoric of guilt-tripping and victimhood. Except, we do have the tendency to forget the suffering of our ancestors, our kin and our people for the sake of some alien validation. Commonly called “Brownie points” in upstream discussions.
The first step to understanding and fixing this problem, starts at identifying the underlying causes of the issue itself - then proceeding towards a stitch.
Lack of Institutionalizing Efforts
One must have seen that whenever any country starts to be infested by these morbid dogmats and starts inviting outrage against it. Suddenly, some Council/Association/Federation taps into the conversation in a heavily condemning tone. Accusing the critics of being ‘phobic’ and ‘hateful’ towards their group. Shredding accountability while carefully poising up a banner of victimhood.
This is the first step in the playbook of ideological expansion, which recalls gathering and organizing equi-minded folks to inculcate a strong defensive rhetoric against the spurting of vitriol by the ideological adversaries.
Roleplaying the moral guardian fetishes
One of the major hindrances in the Hindu effort to collaborate with other Hindus around the globe, is this false notion of moral superiority. The idea of, “Live and Let Live”, comes at the expense of one’s own dignity and life. This insistence on keeping our cards undisclosed and nodding our heads to every advance made by the kin of the land, as a token of mutual respect, defeats our credibility.
Any effort of ‘mutual’ understanding that comes with a toll of compromising our faith, culture and customs isn’t ‘assimilation’ but suicidal empathy. A conditioning that strips away your cultural identity while toys you around falsehood and Mlechha propaganda.
Fostering ‘apolitical’ identity and preachings
Nothing could be more embarrassing than a bunch of youth-aged men and women, trying to brand themselves as ‘politically neutral’, for the sake of avoiding conflict and tension. While, everything from their accent to their skin tone screams politics. This ‘apolitical’ posture of Hindus has turned them into intellectually redundant humanoids who are no better than ‘bots’ who function as per the instructions of their masters. Which in this case, happen to be the Mlechhas.
Each hour, a Hindu girl gets raped, a Hindu boy gets tortured to convert and a man is slain as he refuses to give up on his Dharma. In the hopes, that each drop of blood that touches the soil, would incur a karmic debt on the rest of his community who will define their justice someday.
Strengthening the Hindu civic
The final arbitrary effort to this conversation, ends at the delight of being able to provide you with a goal. Self-Defense.
As I write this, there’s only one Chaupai from Ramayana, that crosses my mind alongside the faces of grieving children and widowed wives who were shredded of their identity and families - Just because of their Hindu identity.
Translation: “O stubborn ocean, unmoved by the pleas. Three days have passed. Rama thundered in his word of time - "There cannot be peace or affection without fear.”
With this, the pen goes down to preserve the sanctity of this writing space.
Om Namo Narayana!
Editor's Note: The following piece is presented in the author's own words to honor a concerned Indian's sincere expression. These views represent the author's personal perspective. We value providing space for heartfelt community voices on matters of spiritual and cultural importance
